Senior Pastor of House on the Rock Church, Paul Adefarasin, has sparked controversy with his assertion that Nigeria’s formation was not an act of divine will, but rather a result of British colonial interests aimed at advancing their financial agenda.
During a sermon on Sunday, Adefarasin questioned the widely held belief that Nigeria was established under God’s guidance, emphasizing that the nation’s foundation was shaped by colonial power struggles.
He stated, “Nigeria, I do not believe it was created by God. I don’t believe it. I believe that Elizabeth the First got into a deal with the Ottoman Empire and they had a deal concerning the Sudan and those who care to buy the book, buy the book. It’s written by a fellow called, the name of the book is The Martyrdom of Man.
“As far as Africa was concerned, two empires got together and decided that this land will go to the sons of Ishmael. It is self-evident, but let’s not go there. This is not a political forum. This is a church and the church has responsibilities to get right what man got wrong. She’s the light of the world and the salt of the earth. That’s important.”
The cleric argued that Nigeria’s constitution lacks legitimacy, asserting it was crafted by the military rather than reflecting the collective will of the people. He referenced Psalm 11:3, likening the country’s situation to a building constructed on unstable foundations.
“I have no problem with people of any faith being in charge, but they must adhere to the constitution of we the people. And when a constitution proposed to be of we the people and it is not, it’s some soldiers who wrote it, you have to question why we obey that constitution,” he noted.
“Nigeria cannot be a solid nation that is properly grounded going towards her destiny. We started to go, but the Bible says, Psalm 11 verse 3, if the foundation is corrupted, if it is destroyed, what can the righteous do? To build a sustainable building, you have to build a solid foundation. You do a soil test, you do your engineering statics and you determine what will carry this building and make it last for a long time.”
He further criticized the nation’s leadership and pervasive corruption, using inadequate road construction as a metaphor for Nigeria’s failing systems.
“There’s a difference between any road and the road that they build that takes you to the Lagos airport. That’s a proper road. Why they build roads and resurface them wrongly, I don’t know.
“Somebody suggested to me that it’s that kind of road because they want the same contract next year. That means that somebody sitting down somewhere making decisions has no sense of equity and justice. Do you understand? I hope you get me,” he expressed.
Adefarasin also challenged the reverence given to prominent nationalist figures—Obafemi Awolowo, Tafawa Balewa, Ahmadu Bello, and Nnamdi Azikiwe—arguing they were not the true architects of Nigeria. Instead, he attributed the nation’s formation to British colonial officials and Lord Lugard, asserting that Lugard’s partner was responsible for coining the name “Nigeria.”
“There was a colonial conquest coming from the Maghreb, the Sahel, and it was interrupted by another colonial conquest of the British. And the British are not, let me say it another way, Awolowo, Tafawa Balewa, Ahmadu Bello, and Azikiwe, they are not the founding fathers of Nigeria in my opinion.
“The founding fathers of Nigeria are some men from Whitehall and a fellow called Tob Goldman; his girlfriend named the country, and also Lugard.
“This nation was created for the business of the British purse so they wouldn’t have to bear the bill for the not as prosperous and wealthy part of the country,” Adefarasin concluded.
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